Suhrawardī, Yaḥyá ibn Ḥabash, 1152 or 1153-1191
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Personality
- His The mystical and visionary ... c1982:t.p. (Shihabuddin Yahya Suhrawardi)
- His Le livre de la sagesse orientale, c1986:t.p. (Shihaboddin Yaḥya Sohravardi) cover (Sohravardi)
- Ghani, Rashida. Shaikh Shihab-ud-Din Suhrawardi Maqtul, 1991.
- al-Manṭiq al-ishrāqī ʻinda Shihāb al-Dīn al-Suhrawardī, 1999:t.p. (Shihāb al-Dīn al-Suhrawardī) p. 23 (Shihāb al-Dīn al-Suhrawardī huwá "Abū al-Futūḥ Yaḥyá ibn Ḥabash ibn Amīrak") p. 24 (al-Shaykh al-Maqtūl) p. 25 (b. mid 6th cent. H.) p. 32 (d. 587 H/1191 M)
- Brockelmann:G1, p. 564 (Šhiābaddīn Ya. b. Ḥabaš b. Amīrak as-Suhrawardī, d. 587/1191); SI, p. 781 (Šihābaddīn a 'l-Futūḥ (A.) b. Ḥabaš (Ḥ. oder Yaʼiš) b. Amīrak "as-Suhrawardī al-Maqtūl")
- Kahhalah:v. 7, p. 310 (ʻUmar al-Suhrawardī (550-586 H/1155-1190 M); ʻUmar al-Suhrawardī (Shihāb al-Dīn, Abū Ḥafṣ))
- Zirikli:v. 9, p. 169 (al-Shihāb al-Suhrawardī (549-587 H/1154-1191 M); Yaḥyá ibn Ḥabash ibn Amīrak, Abū al-Futūḥ, Shihāb al-Dīn, al-Suhrawardī)
- Ibn Khallikan, 1842:v. 4, p. 153 (Shihab ad-Din as-Suhrawardi; Abû 'l-Futûh Yahya ibn Habash ibn Amîrek, surnamed Shihâb ad-Dîn)
- Filosofii︠a︡ ozarenii︠a︡, 2004:p. 5 (Shikhabiddin I︠A︡khʹi︠a︡ Sukhravardi; 1155-1191)
- Lughat-i mūrān, 2007:t.p. (Shihāb al-Dīn Yaḥyá Suhravardī) t.p. verso (Iranian CIP data: Suhravardī, Yaḥyá ibn Ḥusayn, 549?-587 Q.) added t.p. (Shehāboddin Yahyā Sohravardi [in rom.])
- Rāzʹgushāyī az dāstān-i ʻaql-i surkh, 2001 or 2002:t.p. (شهاب الدين سهروردى = Shihāb al-Dīn Suhravardī)
- Mabānī-i ḥukmī-i hunar va zībāyī az dīdgāh-i Shihāb al-Dīn Suhravardī, 2010:t.p. (شهاب الدين سهروردى = Shihāb al-Dīn Suhravardī) t.p. verso (Iranian CIP data: b. 549? Q. [1154 or 1155], d. 587 [1191 or 1192]) p. 4 of cover (Shahabaddin Sohrawardi [in rom.])
Shihāb ad-Dīn Yahya ibn Habash Suhrawardī (Persian: شهابالدین سهروردی, also known as Sohrevardi) (1154–1191) was a Persian philosopher and founder of the Iranian school of Illuminationism, an important school in Islamic philosophy. The "light" in his "Philosophy of Illumination" is the source of knowledge. He is referred to by the honorific title Shaikh al-ʿIshraq "Master of Illumination" and Shaikh al-Maqtul "the Murdered Master", in reference to his execution for heresy. Mulla Sadra, the Persian sage of the Safavid era described Suhrawardi as the "Reviver of the Traces of the Pahlavi (Iranian) Sages", and Suhrawardi, in his magnum opus "The Philosophy of Illumination", thought of himself as a reviver or resuscitator of the ancient tradition of Persian wisdom. Suhrawardi provided a new Platonic critique of the peripatetic school of Avicenna that was dominant at his times, and that critique involved the fields of Logic, Physics, Epistemology, Psychology, and Metaphysics.
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