Rosenstock-Huessy, Eugen, 1888-1973

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Information for Authority record
Name (Hebrew)
רוזנשטוק-הוסי, אויגן, 1888-1973
Name (Latin)
Rosenstock-Huessy, Eugen, 1888-1973
Other forms of name
Huessy, Eugen Rosenstock-
Rosenstock-Huessy, Eugen Moritz Friedrich
Rosenstock, Eugen
Date of birth
1888
Date of death
1973
Gender
male
MARC
MARC
Other Identifiers
VIAF: 51745361
Wikidata: Q66732
Library of congress: n 79021797
Sources of Information
  • Velikie revoli︠u︡t︠s︡ii, 1999:
  • Li-ḳerat diʼalog Yehudi-Notsri, 2000:
  • Collected works of Eugen Rosenstock-Huessy & Search the works, 2005?:
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Wikipedia description:

Eugen Rosenstock-Huessy (German pronunciation: [ˈɔʏɡeːn ˈʁoːzn̩ʃtɔk ˈhʏsi, ˈɔʏɡn̩ -]; July 6, 1888 – February 24, 1973) was a historian and social philosopher, whose work spanned the disciplines of history, theology, sociology, linguistics and beyond. Born in Berlin, Germany into a non-observant Jewish family, the son of a prosperous banker, he converted to Christianity in his late teens, and thereafter the interpretation and reinterpretation of Christianity was a consistent theme in his writings. He met and married Margrit Hüssy in 1914. In 1925, the couple legally combined their names. They had a son, Hans, in 1921. Rosenstock-Huessy served as an officer in the German army during World War I. His experience caused him to reexamine the foundations of liberal Western culture. He then pursued an academic career in Germany as a specialist in medieval law, which was disrupted by the rise of Nazism. In 1933, after Adolf Hitler became Chancellor of Germany, he emigrated to the United States where he began a new academic career, initially at Harvard University and then at Dartmouth College, where he taught from 1935 to 1957. Although never part of the mainstream of intellectual discussion during his lifetime, his work drew the attention of W. H. Auden, Harold Berman, Martin Marty, Lewis Mumford, Page Smith, and others. Rosenstock-Huessy may be best known as the close friend of and correspondent with Franz Rosenzweig. Their exchange of letters is considered by scholars of religion and theology to be indispensable in the study of the modern encounter of Jews with Christianity. In his work, Rosenstock-Huessy discussed speech and language as the dominant shaper of human character and abilities in every social context. He is viewed as belonging to a group of thinkers who revived post-Nietzschean religious thought.

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