Sartre, Jean-Paul, 1905-1980

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| מספר מערכת 987007267548805171
Information for Authority record
Name (Hebrew)
סארטר, ז'אן פול, 1905-1980
Name (Latin)
Sartre, Jean-Paul, 1905-1980
Name (Arabic)
سارتر، جان پول، 1905-1980
Name (Cyrilic)
Сартр, Жан Поль, 1905-1980
Other forms of name
ジャン=ポール・サルトル, 1905-1980
סרטר, ז'ן פול, 1905-1980
سارتر، ژان پل، 1905-1980
Date of birth
1905-06-21
Date of death
1980-04-15
Place of birth
Paris (France)
Place of death
Paris (France)
Associated country
France
Occupation
Biographers
Critics
Dramatists
Novelists
Philosophers
Political activists
Associated Language
fre
Gender
male
Language
French
Biographical or Historical Data
מקום לידה: פאריס
מקום לידה: Paris
תאריך לידה: 21.6.1905
מקום פטירה: פאריס
מקום פטירה: Paris
תאריך פטירה: 15.4.1980.
MARC
MARC
Other Identifiers
VIAF: 76322562
Wikidata: Q9364
Library of congress: n 79106134
Sources of Information
  • LCN
  • LCN: Sartre, Jean Paul, 1905- d. 1980
  • The Author's דיוקן הנכבש ולפני כן דיוקן הכובש, תשס"ה 2005.
  • Record enhanced with data from Bibliography of the Hebrew Book database
  • زنان تروا، 1967:
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Wikipedia description:

Jean-Paul Charles Aymard Sartre (, US also ; French: [saʁtʁ]; 21 June 1905 – 15 April 1980) was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary critic, considered a leading figure in 20th-century French philosophy and Marxism. Sartre was one of the key figures in the philosophy of existentialism (and phenomenology). His work has influenced sociology, critical theory, post-colonial theory, and literary studies. He was awarded the 1964 Nobel Prize in Literature despite attempting to refuse it, saying that he always declined official honors and that "a writer should not allow himself to be turned into an institution." Sartre held an open relationship with prominent feminist and fellow existentialist philosopher Simone de Beauvoir. Together, Sartre and de Beauvoir challenged the cultural and social assumptions and expectations of their upbringings, which they considered bourgeois, in both lifestyles and thought. The conflict between oppressive, spiritually destructive conformity (mauvaise foi, literally, 'bad faith') and an "authentic" way of "being" became the dominant theme of Sartre's early work, a theme embodied in his principal philosophical work Being and Nothingness (L'Être et le Néant, 1943). Sartre's introduction to his philosophy is his work Existentialism Is a Humanism (L'existentialisme est un humanisme, 1946), originally presented as a lecture.

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