Tsong-kha-pa Blo-bzang-grags-pa, 1357-1419

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Information for Authority record
Name (Hebrew)
צונגקפה, ג'ה, 1357-1419
Name (Latin)
Tsong-kha-pa Blo-bzang-grags-pa, 1357-1419
Other forms of name
Tson-kha-pa Blo-bzan-grags-pa, 1357-1419
Tsonkhapa, Acarya, 1357-1419
Tsung-K'o-Pa
Tsung-ko-pa-ta-shih, 1357-1419
Blo-bzan-grags-pa, Tson-kha-pa, 1357-1419
Tsong Khapa, 1357-1419
Acarya Tsongkhapa, 1357-1419
Khapa, Tsong, 1357-1419
Tsong-kha-pa, 1357-1419
Tsongkapa
Tsong-ka-pa, 1357-1419
ג'ה צונקפה לובסנג דרקפה
Date of birth
1357
Date of death
1419
Field of activity
Buddhism
Occupation
Buddhist priests
Dge-lugs-pa lamas
Associated Language
tib
Gender
male
Language
Tibetan
MARC
MARC
Other Identifiers
VIAF: 65296968
Wikidata: Q323439
Library of congress: n 80017690
Sources of Information
  • The Author's הכנה לטאנטרה הר של ברכות, תשס"ו 2006.
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Wikipedia description:

Tsongkhapa (Tibetan: ཙོང་ཁ་པ་, [tsoŋˈkʰapa], meaning: "the man from Tsongkha" or "the Man from Onion Valley", c. 1357–1419) was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism as a synthesis of the earlier Kadampa school lineages. His philosophical works are a grand synthesis of the Buddhist epistemological tradition of Dignāga and Dharmakīrti, the Cittamatra philosophy of the mind, and the madhyamaka philosophy of Nāgārjuna and Candrakīrti. Central to his philosophical and soteriological teachings is "a radical view of emptiness" which sees all phenomena as devoid of intrinsic nature. This view of emptiness is not a kind of nihilism or a total denial of existence. Instead, it sees phenomena as existing "interdependently, relationally, non-essentially, conventionally" (which Tsongkhapa terms "mere existence"). Tsongkhapa emphasized the importance of philosophical reasoning in the path to liberation. According to Tsongkhapa, meditation must be paired with rigorous reasoning in order "to push the mind and precipitate a breakthrough in cognitive fluency and insight."

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