Pobedonost︠s︡ev, Konstantin Petrovich, 1827-1907

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Information for Authority record
Name (Latin)
Pobedonost︠s︡ev, Konstantin Petrovich, 1827-1907
Name (Cyrilic)
Победоносцев, Константин Петрович, 1827-1907
Other forms of name
Pobedonoscev, Konstantin Petrovič, 1827-1907
Pobedonost︠s︡ev, K. P. (Konstantin Petrovich), 1827-1907
Pobedonostsev, Konstantine Petrovich, 1827-1907
Победоносцев, К. П. (Константин Петрович), 1827-1907
Date of birth
1827
Date of death
1907
Associate group
Russkai︠a︡ pravoslavnai︠a︡ t︠s︡erkovʹ. Svi︠a︡shchennyĭ sinod
Occupation
Lawyers
Statesmen
Associated Language
rus
Gender
male
MARC
MARC
Other Identifiers
VIAF: 64179253
Wikidata: Q359754
Library of congress: n 85116194
Sources of Information
  • His Pisʹma Pobedonost︠s︡eva k Aleksandru III, [MI] 1925:t.p. (Pobedonost︠s︡eva)
  • OCLC data-base, 8-25-85(hdg.: Pobedonost︠s︡ev, Konstantin Petrovich, 1827-1907)
  • LC data base, 8-11-88(hdg.: Pobedonost︠s︡ev, Konstantin Petrovich, 1827-1907; usage: Konstantin Petrovič Pobedonoscev; Konstantin Pobedonoscev)
  • Velikai︠a︡ lozhʹ nashego vremeni, 1993:t.p. (K.P. Pobedonost︠s︡ev)
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Wikipedia description:

Konstantin Petrovich Pobedonostsev (Russian: Константи́н Петро́вич Победоно́сцев, IPA: [kənstɐnʲˈtʲin pʲɪˈtrovʲɪtɕ pəbʲɪdɐˈnostsɨf]; 30 November 1827 – 23 March 1907) was a Russian jurist and statesman who served as an adviser to three Russian emperors. During the reign of Alexander III of Russia, Pobedonostsev was considered the chief spokesman for reactionary positions and the éminence grise of imperial politics. Between 1880 and 1905, he served as Over-Procurator of the Most Holy Synod, making him the non-clerical Russian official who supervised the Russian Orthodox Church. His writings on politics, law, art, and culture emphasized the positive element of the spiritual and secular unification of Russia with the acceptance of Christianity, while simultaneously condemning the Jewish population. He warned of the negative element in Russia, portraying democratic and liberal movements as enemies of the national and religious unity of the Russian people. He opined that the task of achieving a harmonious society meant there was a collective responsibility to uphold political and religious unity, which justified the close supervision of Russian behaviour and thinking as a necessity.

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