Qābisī, ʻAlī ibn Muḥammad, 936-1012
Enlarge text Shrink text- Niʻamī, ʻA.A.A. Manāhij wa-ṭuruq al-taʻlīm ʻinda al-Qābisī wa-Ibn Khaldūn, 1980:p. 123 (Abū al-Ḥasan ʻAlī ibn Muḥammad ibn Khalaf al-Maʻāfirī al-Qayrawānī al-mashhūr bi-al-Qābisī, b. 324/935)
- Brockelmann(al-Qābisī; ʻA.b.M.b. Ḫalaf a.ʾl-Ḥ., b. 5-31-936, d. 10-23-1012)
- Ziriklī(Ibn al-Qābisī; ʻAlī ibn Muḥammad ibn Khalaf al-Maʻāfirī al-Qayrawānī, Abū al-Ḥasan ibn al-Qābisī; 324-403/936-1012)
- The Author's الرسالة المفصلة لأحوال المتعلمين وأحكام المعلمين والمتعلمين, 1986.
Abu ʾl-Ḥasan ʿAlī ibn Muḥammad ibn Khalaf al-Maʿāfirī al-Qābiṣī (935–1012) was a leading Ifrīqiyan scholar (uṣūlī) of the Mālikī school of Islamic jurisprudence (fiḳh). In 996, he succeeded his first cousin Ibn Abī Zayd as leader (shaykh) of the school in al-Qayrawān (Kairouan). Al-Qābiṣī's father was born in the village of al-Maʿāfiriyyīn near Qabis (Gabès) and his mother was from al-Qayrawān. According to oral tradition, he was the first cousin of Ibn Abī Zayd and Muḥriz ibn Khalaf, the sons of his mother's sisters. He was blind. In Africa al-Qābiṣī was taught by Abu ʾl-ʿAbbās al-Ibyānī, a Shāfiʿī scholar from Tunis; Darrās al-Fāsī, an Ashʿarī; and Ibn Masrūr al-Dabbāgh. Accompanied by Darrās al-Fāsī and the Andalusian al-Aṣīlī, he went on a lengthy riḥla (journey) in the east from 963 until 968. During his journey, because he was blind, his companions acted as his secretaries. Before he took up jurisprudence, al-Qābiṣī taught qirāʾāt (recitation of the Qurʾān). As a jurist he was a traditionist with Ashʿarī leanings and partial to the writings of Ibn al-Mawwāz. He had deep knowledge of the ḥadīths. He helped spread the Ṣaḥīḥ of al-Bukhārī, a collection of ḥadīths, in northern Africa and wrote for it a riwāya, an account of its transmission. His other works include a collection of ḥadīths of the Muwaṭṭaʾ, popular in al-Andalus; a treatise on the conduct of schoolmasters, inspired by the writings of Saḥnūn; an incomplete collection of traditions of fiḳh; and numerous letters on everything from Qurʾānic exegesis, the architecture of ribāṭs, the rituals of the ḥajj, the theology of al-Ashʿarī and refuting the Bakrites (i.e., the Khārijites). In his old age, he is said to have introduced the young Ibn Sharaf to poetry. Al-Qābiṣī's authority and reputation rose after the death of Ibn Abī Zayd (996) and Ibn Shiblūn (999) and he became the leading jurisconsult in northern Africa and al-Andalus. At the time of his death he was still teaching eighty students. His successors, who carried on his work, were Abū Bakr ibn ʿAbd al-Raḥmān and Abū Imrān al-Fāsī. The culmination of the work of these Mālikī scholars of al-Qayrawān was the triumph of the Mālikī school in Africa west of Egypt and the breach between the Mālikī Zīrids and the Shīʿa Fāṭimids.
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