Nilus, Sergiei, 1862-1930

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Information for Authority record
Name (Hebrew)
נילוס, סרגיי, 1862-1930
Name (Latin)
Nilus, Sergiei, 1862-1930
Name (Arabic)
نيلوس، سيرجي، 1862-1930
Name (Cyrilic)
Нилус, Сергей Александрович, 1862-1930
Other forms of name
Nilus, Sergei Aleksandrovich, 1862-1930
Nilus, Sergei, 1862-1930
Nilus, Sergiei Aleksandrovich, 1862-1930
Nilus, S. A. (Sergiei Aleksandrovich), 1862-1930
Nilus, Serge
Date of birth
1862
Date of death
1930
Gender
male
MARC
MARC
Other Identifiers
VIAF: 27883499
Wikidata: Q764438
Library of congress: n 83063313
Sources of Information
  • LC data base, July 22, 1996(hdg.: Nilus, Sergei Aleksandrovich, 1862-1929)
  • His Protocols of the wise men of Zion, 1933.
  • His Sila Bozhiia i nemoshch cheloviecheskaia, 1976:t.p. (Sergieia Nilusa)
  • Zhevakhov, N. D. Sergiei Aleksandrovich Nilus, 1936:t.p. (Sergiei Aleksandrovich Nilus)
  • Luch svieta, 1919:p. 167 (S.A. Nilus)
  • Sergei Aleksandrovich Nilus, 1862-1929, 1995:t.p. (Sergei Aleksandrovich Nilus; 1862-1929) p. 7 (b. 28 Aug. 1862, Moscow) p. 233 (d. 1 (14) Jan. 1929)
  • LCN: Nilus, Sergei, 1862-1930
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Wikipedia description:

Sergei Aleksandrovich Nilus (also Sergius, and variants; Russian: Серге́й Алекса́ндрович Ни́лус; 9 September [O.S. 28 August] 1862 – 14 January 1929) was a Russian religious writer, self-described mystic, and prolific antisemite. His book Velikoe v malom i antikhrist, kak blizkaja politicheskaja vozmozhnost. Zapiski pravoslavnogo ("The Great within the Small and Antichrist, an Imminent Political Possibility. Notes of an Orthodox Believer", 1903), about the coming of the Antichrist, is now primarily known for the fact that in its second edition, in 1905, Nilus published the pseudohistory Protocols of the Elders of Zion as his final chapter. This was the first time that this text was published in full in Russia (an abridged version had reportedly been published in 1903 in the newspaper Znamya). He wrote a number of further books, mostly on topics of the end times and the Antichrist, published between 1908 and 1917. After the Russian Revolution, his warning of the coming of the Antichrist were interpreted as a warning of the impending communist revolution, and his works were banned as anti-Soviet propaganda in the Soviet Union.

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