Mou, Zongsan
Enlarge text Shrink text- Author's Li shih che hsüeh, 1955.
- Chungguk chʻŏrhak ŭi tʻŭkchil, 1983:pref. (牟宗三 = Mo Chong-sam; b. 1914)
- Chung hsi che hsüeh chih hui tʻung ... 1997:t.p. (牟宗三 = Mou Tsung-san) cover p. 4 (1909-1995)
- Mou Zongsan xue shu si xiang ping lun, 1998:t.p. (Mou Zongsan) p. [1] of plate (1909-1995)
- Ren wen jiang xi lun, 2005:t.p. (Mou Zongsan) p. [2] of cover (1909-1995, Zi Lizhong, native of Shangdong Qixia Xian, philosopher, historian and prominent scholar of neo-Confucianism in modern China)
- Zhongguo zhe xue shi jiu jiang, 1983:t.p (牟宗三 = Mou Zongsan)
Mou Zongsan (Chinese: 牟宗三; pinyin: Móu Zōngsān; Wade–Giles: Mou Tsung-san; 12 June 1909 – 12 April 1995) was a Chinese philosopher and translator. He was born in Shandong province and graduated from Peking University. In 1949 he moved to Taiwan, and later Hong Kong, remaining outside of mainland China for the rest of his life. His thought was heavily influenced by Immanuel Kant, whose three Critiques he translated from English, possibly first, into Chinese, and above all by Tiantai Buddhist philosophy. Over the last 40 years of his life, Mou wrote histories of "Neo-Daoist," Confucian, and Buddhist philosophy (totaling six volumes) a group of constructive philosophic treatises, culminating in his 1985 work, On the Summum Bonum (Chinese: 圓善論; pinyin: yuanshan lun), in which he attempts to rectify the problems in Kant's system through a Confucian-based philosophy reworked with a set of concepts appropriated from Tiantai Buddhism. In the People's Republic of China, Mou is especially famous for his cultural traditionalism and his defense of democracy as a traditional Chinese value.
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